Hitting the Road

A version of this sermon was preached on March 20, 2016 (Palm Sunday) at the First Baptist Church of Hyattsville. The Scripture readings were Psalm 118.1-2, 19-29 and Luke 19.28-40.


Last September, Kristen and I took the girls to Colonial Williamsburg. They were studying the American Revolution in school, and we wanted them to see one of the main stages on which that history unfolded. Plus, there would be horses – so even if Mary and Emma were completely underwhelmed by the history of the place, we couldn’t really go wrong.

We drove down on a Saturday morning to meet friends we hadn’t seen in awhile, and see the sights. The College of William and Mary was playing a home game, so the roads were crowded. Green and gold flags fluttered on passing cars and you could smell the first traces of Fall in the breeze.

Bruce Springsteen wafted through the open window of a pickup truck. I am pretty sure it was “Dancing in the Dark.” I know it was Springsteen, though, because I remember thinking the tune was both apropos and ironic: one American icon being played on the streets of another, both espousing the spirit of our nation – but telling very different stories.

We walked down the Main Street, peaked in the shops, ran on the green; put the girls in the stocks; bought food and souvenirs and pack of AA batteries. We snapped pictures and, yes, petted every horse between the parking deck and the capitol building. And everyone around us was doing pretty much the same – milling about at their own pace, seeing what they wanted to see as it suited their fancy.

Until 1:00 p.m. At one o’clock, the streets cleared, and the sidewalks filled up. Everyone could hear the rumble in the distance and we half walked, half jogged down the sidewalk to find a good spot. The fife band was coming and everyone wanted to see them march.

Their flutes and drums filled the air with 18th century patriotic music. You heard them whether you wanted to or not. Even some of the costumed workers, who must have seen this spectacle dozens if not hundreds of times, stepped out of their shops to catch a glimpse of the parade.

Steadily and in perfect time to the beat, they made their way from the capitol toward the palace green. A few tourists kept pace with them as they went but many, like us, stood still and watched them go, following them with our eyes and our iPhones rather than our feet. Then, as quickly as they had come, they had gone – and we ambled back into the street to resume our strolling and browsing. Like the sea absorbing the wake of a passing ship, there was soon little evidence that they had passed through – other than the distant echo of their drums.

I imagine a similar scene must have unfolded just outside Jerusalem as Jesus made His way into the city – though the home team wasn’t just playing any game that week. Passover was coming, and the streets of Jerusalem would have been teaming with pilgrims from all over Mediterranean and the Near East, along with military reinforcements from Rome sent to keep order in a city swelling both with people and nationalist zeal.

Many travelers would have been welcomed as they entered Jerusalem. According to some rabbinical writings, priests read the words from Psalm 118 as a blessing over the caravans of pilgrims as the passed through the gates of the city in advance of the major festivals of the Jewish calendar.

But then, just prior to this one particular Passover celebration, this one particular pilgrim and His disciples arrive. And their caravan is different.

People have heard of this Jesus: His teachings, His healings, His deeds of power. And they flock to see Him. In Luke’s telling, a crowd of disciples begins shouting – but they aren’t shouting, “Blessed is the one who comes in the name of the Lord.” They are proclaiming, “Blessed is the king who comes in the name of the Lord.”

As they make their way, people begin  cutting branches from the trees and waving them in celebration. Others spread their cloaks on the ground in front of Him. Yet, this king is riding on the humble colt of a donkey rather than a noble horse.

Something interesting is going on here. And it must have been quite a spectacle indeed.

The religious authorities are quite put out by what they are seeing, and hearing. To the Pharisees’ eyes and ears, the behavior of Jesus’ disciples is blasphemous, not to mention vulgar. We might wonder if the patrolling soldiers heard chants that bordered on the treasonous. And so a group of Pharisees decide to say something. They tell Jesus to tell these people to pipe down, be quiet. Be more respectful of the occasion for which you are making your pilgrimage

But Jesus is having none of it. Not only does He tell them He will say no such thing, He declares it wouldn’t do any good even if He did. “I tell you, if these were silent, the stones would shout out” (v. 40). So, as He makes His way into Jerusalem, Jesus and His followers are already turning Passover on its head. And the Pharisees ain’t seen nothin’ yet.

But as we sit here today, and recall this story; as we hear Jesus’ words of reproach to those stuffy, mean ol’ Pharisees we shouldn’t be too quick to wave our palm branches in their face.

Because, just like a Bruce Springsteen song, the upbeat rhythms and melodies of Palm Sunday carry a lament for an uncomfortable reality. If we’re not careful, we can get so caught up in the tune that the beat masks the message.

Christ isn’t coming to Jerusalem just to silence the Pharisees. He isn’t coming as a conqueror already victorious. He’s coming to die: to be crucified on orders of an imperial magistrate, based on the recommendations of a kangaroo court, convened to preserve the status quo under the guise of upholding the law.

And Jesus is coming to die on that cross because Pharisees and Roman magistrates are hardly the only ones who have gone astray, who have missed the mark; who don’t get what’s going on, who don’t understand what all this spectacle is really about. The people chanting psalms and waving palms all around Jesus don’t fully understand, either – and neither do we. Not really. Not if we’re honest. And to a degree, we can’t understand – no matter how hard we try. Because what God is up to defies all earthly understanding and precedent. Luke says as much, albeit subtly.

Embedded within the words the disciples are chanting is an allusion to the song sung by the angel choir over the fields of Bethlehem at Jesus’ birth: “Glory to God in the highest, and on earth, peace, good will toward men” (Luke 2.14).

Here the chorus is similar – but notice earth no longer figures into the equation. “Peace in heaven, and glory in the highest heaven!” (Luke 19.38)

Christmas is about heaven and earth colliding, as God came to Bethlehem in the person of Jesus Christ. But on Palm Sunday, heading toward Good Friday and onward to Easter, earth is being caught up fully in the arms heaven. There is no earthly reference point for what God in Christ has arrived in Jerusalem to accomplish.

And regrettably, whenever God does something new, God’s people tend to miss it, either because we fail to see or refuse to see. Sometimes  we even actively resist it, along with those whom God sends to speak and act in God’s name.

And so, immediately after Jesus rebuts the Pharisees, He weeps over Jerusalem. He weeps over the entire city, not just the religious establishment or their political overlords.

41 As he came near and saw the city, he wept over it, 42 saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes (Luke 19.41).

No doubt He is weeping over us, too, as we sing our Hosannas and wave our palm branches. Because just like the disciples of long ago, who came out to celebrate Jesus when He rode into Jerusalem, too many of us will simply return to our strolling and browsing after He passes through.

But if we are disciples, that’s not why we should come out and the side of the road isn’t where we should stand. Even if we do not and cannot fully understand, just like Peter and Andrew and James and John before us, we can follow.  That’s what Jesus calls us to do: follow Him. And to follow, we have to hit the road with Him, walking where He walks and going where He goes.

And Jesus is going all the way to Golgotha – not just to the Cross, but through it. That’s where we have to go, too, denying ourselves and taking up our own crosses with the willingness to lose our lives for the sake of the gospel (Mark 8.34-35).

That’s why Palm Sunday isn’t (or shouldn’t be) a stand alone observance. It’s only the beginning of something bigger, deeper, and more profound. It’s the beginning of a journey – the journey that will transform us into new creations in Christ. And we ain’t seen nothin’ yet.

So, as Jesus passes by in front of us, let’s not stand still, looking on proudly and snapping a picture or two.  Let’s join the parade. Let’s hit the road with Jesus. Let’s follow Him this Holy Week all the way  to the Cross, and even through the Cross. Because that is why Jesus rides into Jerusalem today: that we might share in His death, so that we might share in His divine, abundant, and eternal life.

Blessed is the King who comes in the name of the Lord. Peace in heaven, and glory in the highest heaven!



Pastor Jones and Me

On Maundy Thursday, I gathered with members of my church around a cross-shaped table to share a simple meal, share our thoughts about the wonders and the worries of this world, and remember that Christ gave His life for all of it–and all of us.  We served Communion to one another, read aloud from John chapter 13 and listened to Christ instruct us to go into this beautiful, crazy world and love it as He loves it, for that is how the world will know we are His disciples: by our love. It was a memorable Lenten experience.

On my way home, I got to thinking about the sacred potential of just about any meal shared around any table as an act of community and a setting for dialogue.  Then I thought about people with whom I would like to share a meal.  Lots of folks came to mind (Bono, John McEnroe, President Obama, Rob Bell, Jon Stewart, my wife sans screaming toddlers, …); but if I could set a dinner date with anyone this Easter season to chat about faith and the world it would be Terry Jones. Not the Terry Jones who put the witch on trial in Monty Python and the Holy Grail (though I would like to have that conversation, too), but the Terry Jones who put the Qur’an on trial in Gainesville, Florida.

I’ve spent the last month trying to figure Pastor Jones out (and marveling at his Wyatt Earp mustache).  Even after watching YouTube video of the March 20th proceedings, listening to interviews  conducted by Anderson Cooper et al., and reading the journal of one the “jurors” from his congregation, I’m still dumbfounded by the entire affair.  I just don’t get it.

I would hope that away from the cameras and the microphones, pastor to pastor, Rev. Jones could help me understand his thinking.  I tend to downplay the hellfire and brimstone stuff in Scripture. Perhaps he could help me see something new in those texts, or see something familiar from a different angle, so that I could grasp the terrible peril he sees in Islam. Or not.  Perhaps he would tell me exactly what he told Anderson Cooper.  Either way, I’d like to hear it straight from him.

Then I’d ask him why he hasn’t yet charbroiled a Bible on his hibachi.

I’d ask because I would assume that if his mission is to punish sacred texts that have inspired crimes against humanity and that continue to promote prejudice and intolerance, he would want to make  fiery 1 examples of them all, not just the Qur’an.

I would remind him that the Old Testament is not only rife with violence, it is rife with violence sanctioned by God.   When the Israelites enter the Promised Land, for example, God instructs His people to kill the non-Israelite inhabitants of Canaan–including women, children, and livestock–whose only offense is that they aren’t counted among God’s “chosen people”.  God even makes the sun stand still in one infamous passage so the slaughter doesn’t have to be called on account of darkness.  I would also remind him that the “chosen people” in question are a band of  former slaves whose pantheon of heroes is peopled with cheats (Jacob), whores (Tamar), adulterers (David), cowards (Adam), tyrants (Saul), murderers (David again), whiners (too many to count),  and at least one incestuous drunk (Noah).

I would point out to him that the New Testament is equally problematic, that in the Gospels Jesus says many disturbing things that threaten the foundation of freedom-loving societies everywhere, such as, “If your hand causes you to sin, cut it off.  If your eye causes you to sin, pluck it out” (Mark 9.43, 47) and “Do not think that I have come to bring peace to the world; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me” (Matthew 10.34-38).

Then I would remind him that over the centuries Christians have used Jesus’ claim in the Gospel of John that no one will get to heaven except by going through Him to sanction all kinds of  mistreatment of non-Christians–including assault and murder–because, well, they’re going to Hell anyway. Other sections of the Bible have been used  to justify slavery in the American South, apartheid in South Africa, and the oppression of women all over the world.   Many Evangelical Christians enthusiastically supported the Iraq War in 2003 because they believed the American military would somehow blaze a trail for the Gospel through the Muslim world, even though it was sure to be a trail  of death and destruction for many innocent civilians. Even today, people in the pews, in the pulpit, and in the halls of Congress are still using the Bible to deny global warming, cut social programs for the most vulnerable in our society, and discriminate against Americans of a certain orientation–among other things.

So, if the Bible is more than those disturbing passages and Christianity is more than those flawed interpretations and corrupt justifications, can’t the same be true of the Qur’an and Islam?  Assuming Pastor Jones didn’t walk out on me at this point, I think the ensuing conversation would be absolutely fascinating. And healthy.

One of the things I reminded my congregation of on Maundy Thursday was that the folks Jesus gathered around that first Communion table were a motley crew from different walks of life with many different points of view on many different things.  Some were fishermen. Others were tax collectors. A couple were zealots.  At least one had betrayal in his heart.  Yet Jesus gathered them all together.  Whatever else divided them, He united them.  And even though every single one of those fishers of men cut bait on Good Friday and left Jesus high and dry, He sent the faithful women who came to the tomb on Easter morning back for them.  “Go and tell my brothers to go to Galilee; there they will see me” (Matthew 28.10).

It’s all too easy and all too common for fellow Christians  like Rev. Jones and myself to dismiss each other because we don’t see eye to eye on things, just as it’s easy to judge other people of other faiths because their beliefs and their holy books are different from our own.  There is probably nothing Pastor Jones could say that would convince me his “trial” and subsequent burning of the Qur’an was either a Christian or patriotic act.  There’s probably nothing I could say to convince him that his Qur’an “trial” was every bit as farcical as a Monty Python sketch but not nearly as funny.  Nevertheless, both of us could still be in Christian communion together while conversing over the table in ways that we could never be while shouting at each other in the media.  Whatever else divides us, Christ should unite us.

The message of Lent is that all of us miss the mark, all of us fall short of the glory of God, and all of us have a limited and imperfect perspective on God, faith, and the world.   Therefore we all need to repent and tend to the logs jutting out of our own eyes before worrying about the speck in our neighbor’s. We also need each other–no matter how different we are, no matter how divided we are on issues large and small–to help one another see the Gospel more fully.  The message of Easter is that Christ is risen for the glory of God and the redemption of all the world–and all of us: those who deny and abandon Him as well as those who remain faithful through thick and thin.  Which is why I am coming to believe that, while the road to Empty Tomb goes through the Cross, it truly begins at the table.  That is where Lent and Easter truly meet and where we meet each other to find sustenance for the journey beyond both–into abundant life.

Jones allowed visitors to the Stand Up America Now website to vote a la American Idol and decide whether the Qur’an should be burned, drowned, shredded, or shot.

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